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Esihlokweni sakhe esidumile esinesihloko esithi Kuphi Zonke Amafosili Abantu?, uSnelling (1991) wahlaziya amaqiniso eNhlambulo afana nokunyakaza kwabantu, amandla okubhubhisa amanzi ezikhukhula, kanye nokumiswa okuhlukene. Wabhala wathi:
Uma sithatha zonke lezi zici, kubonakala kungenzeka kancane ukuthi abaningi babantu ababekhona ngesikhathi amanzi esikhukhula efika bagcina sebephenduke amafosili. Noma ngabe abambalwa, mhlawumbe izinkulungwane ezimbalwa, bagcinwe, lapho inani elincane kangaka lisatshalaliswa ngobuningi obukhulu bezingxube zomhlabathi zomkhovu, amathuba okuthi elilodwa litholakale ebusweni bomhlaba aphansi kakhulu ngokwezibalo, kungakhathaliseki ukuthi litholakale ngusosayensi oqeqeshiwe ongawuqaphela ukubaluleka kwalo futhi alibhalele kahle. |
Isigubhu sensimbi ehlanganisiwe esitholakele emgodini wamalahle ojulile |
Kube nezindaba eziningi ezithembisayo mayelana nokutholwa kwamathambo amakhulu angaphambi komhlanga, izingcezu zasendulo, ngisho ne-arku uqobo. Ngokuvamile, umphumela wokugcina walezi zindaba ukudumazeka. Ngakho-ke kubalulekile ukuba siqaphe futhi sibe nobuqotho maqondana nalezi zimangalo. Kulula, ngisho nasosayensi abaqeqeshiwe, ukwenza amaphutha ekuqapheliseni, noma ukushesha ukufinyelela eziphethweni lapho beveza ukutholakala okumangalisayo ukuze baqinise izimangalo zabo.
Ubuqiniso bomlando beZwi likaNkulunkulu buvezwe kaningi, futhi amaKristu awadingi izinto zasendulo ukuze aqinisekise ukholo lwawo. IBhayibheli lithi, "Ngakho-ke ukholo luvela ekuzweni, nokuzwa kuvela kwelizwi likaNkulunkulu" (Roma 10:17). Nokho, kuyathakazelisa ukuhlola ithuluzi lasendulo elingase linikeze izinkomba mayelana nomhlaba ngaphambi komhlanga. Sifuna ukudumisa uNkulunkulu ngokuhambanisa iqiniso eliveziwe leGenesise nocwaningo lwesayensi olufanele, sifuna ukuqonda ukudalwa kwakhe kokuqala.
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UNewton Anderson nensimbi
Okunye ukutholakala okufanele ukucwaningwa okwengeziwe kuwumbhobho owatholakala ufakwe ngaphakathi kweqhuqhuva lamalahle nguNewton Richard Anderson. Izimo ezihambisana nale nhlekelele kanye nocwaningo olulandelayo lombhobho olwenziwa izinhlangano ezahlukene zichazwe lapha, ngokususelwa ikakhulu engxoxweni engiyirekhodile noMnu. Anderson ngomhlaka 20 Januwari 2007, kanye nengxoxo yocingo ngomhlaka 19 Meyi 2013. |
Ikhoyela yaseWest Virginia
Ngo-1940s umakhelwane ogama lakhe linguCarl Hoylman wayelethisa amalahle endlini yakwa-Anderson. Waxoxisana nabanikazi bomhlaba ukuze akhiphe amalahle, awacwasa, awathengisa, futhi awaletha. Ithayela ye-bitumino etholakala e-Upshur County, e-West Virginia, ibalwa njengeSigaba seCarboniferous neNkathi yePennsylvanian, okucatshangwa ukuthi yaqhubeka cishe iminyaka eyizigidi ezingama-323 kuya kwezingama-298 ezedlule (Anonymous, 1997). Kuyabonakala ukuthi ukutholwa okufana nokutholwa kwesigubhu kungaba yinkinga enkulu ezinhlelweni zesikhathi sokuziphendukela kwezinto eziphilayo. Kungenzeka kanjani ukuthi isigubhu sobhronzi sitholakale emalahleni eyakhiwe ngaphambi kokuba ama-dinosaur azalwe?
Ukuhlaziywa kwesigubhu
Phakathi konyaka ka-1963 no-1964, indoda egama linguBoris Bilas yathatha isigubhu yaya emnyangweni wejiyoloji eNyuvesi yaseDelaware eWilmington, lapho sahlolwa khona kwabe sesibuyiselwa. Baqinisekisa ukuthi isigubhu senzwe ngesandla. Ekugcineni u-Anderson wathuthela eFlorida waba uthisha wekhemistri. Ngo-1973 wahambela inkulumo kaDkt. John Morris we-Institute for Creation Research wabe esemazisa uJohn ngalesi silingi. UMorris wahlaziya lesi silingi elabhorethri eNyuvesi yase-Oklahoma. Kamuva wabhala (Morris, 2010), "Ukuhlaziywa Kokuvuselelwa Kwenuzi (Nuclear Activation Analysis) kwanquma ukuthi ikakhulu yibhronzi enomxube ongajwayelekile wezinki. I-micro probe ayizange ibonise noma yiziphi izinsalela zamalahle."
Iqiniso lokuthi umaka wobunjiniyela wensimbi yebhuzu uyinqaba akumangazi uma ngempela ibhuzu livela ezikhathini zangaphambi komhlanga. Akulindelekile ukuthi lihambisane nanoma yiluphi uhlobo lokusebenza kwensimbi olwaziwayo ngemva komhlanga. Isivalo sangaphakathi kwebhuzu senziwe ngensimbi futhi lisakhaqaza kahle. UGenesise 4:22 ithi uTubal-Cain wayengumfundisi wabaculi bonke abasebenza ngebhrasi nensimbi… Lezi-ke kwakuyizinsimbi ezimbili abaculi ababebasebenzisa emnothweni wangaphambi komhlanga.
Isithombe esiphezulu kwesigubhu
U-Anderson uchithe isikhathi esiningi ecwaninga isithombe esifana nedimoni esibekwe phezulu kwesigubhu (Umfanekiso 2), ethumela izicelo kolayini emanyuvesi amaningi. Wathola ukufana noPazuzu, iDemon yaseBhabhiloni yoMoya waseNingizimu-ntshonalanga, kanye nosanta weHindu uGaruda. Kokubili iDemon yaseBhabhiloni nesithombe sesigubhu kunomhlathi ocacile ekhanda lawo (ophukile kancane kwesigubhu). Ubuso babo obuncane bufana ngokwesabekayo. UGaruda (unkulunkulu onomlomo wezinyoni, ondizayo) kwesinye isikhathi umelwa phezu kwezintsimbi, njengoba kunjalo noNkulunkulukazi waseGibhithe onamaphiko, u-Isis.
Ukuthola umayini
Kubalulekile ukuqaphela ukuthi kwakukhona izinhlobo ezimbili eziyinhloko zokumbiwa kwamalahle ezazivamile kule ndawo ngeminyaka yama-1940, ukumbiwa kwamalahle okungaphezulu komhlaba nokumbiwa kwamalahle okungaphansi komhlaba. Uma umugqa wamalahle wawuseduze nomphezulu womhlaba (ngokuvamile endaweni enomhlaba othe xaxa), umhlabathi namatshe awumbozayo kwakungenzeka asuswe kalula bese amalahle athathwa. Uma umgudu wamalahle wawungena ohlangothini lwentaba, kwakugodliwa umgodi phansi komhlaba ukuze kulandelwe umgudu wamalahle futhi kuqothulwe amalahle.
Uma ikhoyela yayimbiwa ebusweni bomhlaba, bekungaba nokwenzeka kancane ukuthi isigubhu singawa emgudwini wekhoyela ovulekile.
Kodwa iqiniso liwukuthi umgodi wawujulile kakhulu ngaphansi komhlaba, okwenza indaba yomgxeki ibe yindida yezinto ezingakholeki eziningi ezingafezeki! Kungenzeka kanjani ukuthi into yakudala iwele emgudwini wamalahle ongaphansi komhlaba, lapho ifihlwe khona ku-slurry yamalahle, yaba yingxenye yebhulokhi enkulu yamalahle aqinile amnyama?
Izinsiza zobronzi zingaphila kalula cishe iminyaka engu-4,000 kusukela eMfuleni kuya ku-manje. Ngaphezu kwalokho, umuntu angacabanga ukuthi lapho impucuko yaphela eMfuleni, elinye lamasholo elenziwe ngaphambi kweMfula lafihlwa nenqwaba yezinsalela zezitshalo ezazihamba emanzini, ezazizoba yikhulula lase-WV, futhi ekugcineni lafika, emuva kweminyaka eyizinkulungwane, ebhinini lekhula likaNewt Anderson.
Ukuphetha
Akungabazeki ukuthi isimo esingcono kakhulu sempahla yasendulo ngaphambi kweSichotho kungaba ukuba nobufakazi obuqoshwe endaweni yaso ngusosayensi oqeqeshiwe. Uma lokho kungekho, i-'nsimbi yokushaya etholakale emalahleni' eyimfihlakalo mhlawumbe iyona engcono kakhulu esinokuyithola njengempahla yasendulo ngaphambi kweSichotho. Indaba yokutholakala kwayo ixoxwe ngumtholi wayo, uNewton Anderson, obonakala engufakazi othembekile. Ubuciko nokungangabazeki kwesigubhu sekuphenywe. Indawo ekungenzeka ukuthi kwakuyiminini yokuqala yaqinisekiswa, ngaleyo ndlela kwaphikwa izimangalo zabagxeki zokuthi le nto ingeyesimanje.
Ngokombono wabakholi bokudala, kubonakala kuyiqiniso ukuthi le nselelo ingaba ngumsebenzi womkhandi wasendulo ofana noTubal-Cain (Genesise 4:22). Nakuba kungaqiniseki ngokuphelele, kunengqondo kakhulu kunokukholwa ochungechungeni lwezehlakalo olungenakwenzeka kakhulu oluphakanyiswe abagxeki. Kuyacaca ukuthi inselo efakwe emalahleni eCarboniferous izoba inselelo enkulu kuhlu lwezikhathi lokuziphendukela kwemvelo.
References
Anonymous. 1997. Geological Map of West Virginia. West Virginia Geological and Economic Survey, p. 1.
Fulmer, L.S. 2007. Report on polygraph examination. GenesisPark.com. Retrieved October 16, 2013, from www.genesispark.com/wp-content/uploads/2011/10/bell_polygraph.jpg
Hudson, G. 2010. The mystery of the bell found in coal. Gordon’s Blog. Retrieved October 15, 2013, from www.ecalpemos.org/2010/07/mystery-of-bell-found-in-coal.html
Lotz, C.W. 1970. Probable Original Minable Extent of the Coal Seams of the Redstone Coal. West Virginia Geological and Economic Survey. (USGS National Geologic Map Database, Product Description Page) Retrieved May 20, 2013, from https://ngmdb.usgs.gov/Prodesc/proddesc_42193.htm
Morris, J. 2008. The Young Earth: The Real History of the Earth — Past, Present, and Future. Master Books, Green Forest, AR, p. 75.
Morris, J. 2010. An amazing anomalous fossil. Acts & Facts 39(2):16.
Sharbaugh, N. 1997 Ammunition for Piercing the Armor of the Philosophy of Evolution. Norm Sharbaugh Ministries, Brownsburg, IN, p. 190.
Snelling, A.A. 1991. Where are all the human fossils?
Creation Ex Nihilo Technical Journal 14(1):28–33.
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