1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated
to the gospel of God,
1:2 (Which he had promised before by his prophets in the holy scriptures,)
1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed
of David according to the flesh;
1:4 And declared to be the Son of God with power, according to the spirit
of holiness, by the resurrection from the dead:
1:5 By whom we have received grace and apostleship, for obedience to the
faith among all nations, for his name:
1:6 Among whom are you also the called of Jesus Christ:
1:7 To all that be in Rome, beloved of God, called to be saints: Grace
to you and peace from God our Father, and the Lord Jesus Christ.
1:8 First, I thank my God through Jesus Christ for you all, that your faith
is spoken of throughout the whole world.
1:9 For God is my witness, whom I serve with my spirit in the gospel of
his Son, that without ceasing I make mention of you always in my prayers;
1:10 Making request, if by any means now at length I might have a prosperous
journey by the will of God to come to you.
1:11 For I long to see you, that I may impart to you some spiritual gift,
to the end you may be established;
1:12 That is, that I may be comforted together with you by the mutual faith
both of you and me.
1:13 Now I would not have you ignorant, brothers, that oftentimes I purposed
to come to you, (but was let till now,) that I might have some fruit among
you also, even as among other Gentiles.
1:14 I am debtor both to the Greeks, and to the Barbarians; both to the
wise, and to the unwise.
1:15 So, as much as in me is, I am ready to preach the gospel to you that
are at Rome also.
1:16 For I am not ashamed of the gospel of Christ: for it is the power
of God to salvation to every one that believes; to the Jew first, and also
to the Greek.
1:17 For therein is the righteousness of God revealed from faith to faith:
as it is written, The just shall live by faith.
1:18 For the wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men, who hold the truth in unrighteousness;
1:19 Because that which may be known of God is manifest in them; for God
has showed it to them.
1:20 For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his eternal
power and Godhead; so that they are without excuse:
1:21 Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.
1:22 Professing themselves to be wise, they became fools,
1:23 And changed the glory of the incorruptible God into an image made
like to corruptible man, and to birds, and four footed beasts, and creeping
1:24 Why God also gave them up to uncleanness through the lusts of their
own hearts, to dishonor their own bodies between themselves:
1:25 Who changed the truth of God into a lie, and worshipped and served
the creature more than the Creator, who is blessed for ever. Amen.
1:26 For this cause God gave them up to vile affections: for even their
women did change the natural use into that which is against nature:
1:27 And likewise also the men, leaving the natural use of the woman, burned
in their lust one toward another; men with men working that which is unseemly,
and receiving in themselves that recompense of their error which was meet.
1:28 And even as they did not like to retain God in their knowledge, God
gave them over to a reprobate mind, to do those things which are not convenient;
1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness,
maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors
of evil things, disobedient to parents,
1:31 Without understanding, covenant breakers, without natural affection,
1:32 Who knowing the judgment of God, that they which commit such things
are worthy of death, not only do the same, but have pleasure in them that
2:1 Therefore you are inexcusable, O man, whoever you are that judge: for
wherein you judge another, you condemn yourself; for you that judge do
the same things.
2:2 But we are sure that the judgment of God is according to truth against
them which commit such things.
2:3 And think you this, O man, that judge them which do such things, and
do the same, that you shall escape the judgment of God?
2:4 Or despise you the riches of his goodness and forbearance and long-suffering;
not knowing that the goodness of God leads you to repentance?
2:5 But after your hardness and impenitent heart treasure up to yourself
wrath against the day of wrath and revelation of the righteous judgment
2:6 Who will render to every man according to his deeds:
2:7 To them who by patient continuance in well doing seek for glory and
honor and immortality, eternal life:
2:8 But to them that are contentious, and do not obey the truth, but obey
unrighteousness, indignation and wrath,
2:9 Tribulation and anguish, on every soul of man that does evil, of the
Jew first, and also of the Gentile;
2:10 But glory, honor, and peace, to every man that works good, to the
Jew first, and also to the Gentile:
2:11 For there is no respect of persons with God.
2:12 For as many as have sinned without law shall also perish without law:
and as many as have sinned in the law shall be judged by the law;
2:13 (For not the hearers of the law are just before God, but the doers
of the law shall be justified.
2:14 For when the Gentiles, which have not the law, do by nature the things
contained in the law, these, having not the law, are a law to themselves:
2:15 Which show the work of the law written in their hearts, their conscience
also bearing witness, and their thoughts the mean while accusing or else
excusing one another;)
2:16 In the day when God shall judge the secrets of men by Jesus Christ
according to my gospel.
2:17 Behold, you are called a Jew, and rest in the law, and make your boast
2:18 And know his will, and approve the things that are more excellent,
being instructed out of the law;
2:19 And are confident that you yourself are a guide of the blind, a light
of them which are in darkness,
2:20 An instructor of the foolish, a teacher of babes, which have the form
of knowledge and of the truth in the law.
2:21 You therefore which teach another, teach you not yourself? you that
preach a man should not steal, do you steal?
2:22 You that say a man should not commit adultery, do you commit adultery?
you that abhor idols, do you commit sacrilege?
2:23 You that make your boast of the law, through breaking the law dishonor
2:24 For the name of God is blasphemed among the Gentiles through you,
as it is written.
2:25 For circumcision truly profits, if you keep the law: but if you be
a breaker of the law, your circumcision is made uncircumcision.
2:26 Therefore if the uncircumcision keep the righteousness of the law,
shall not his uncircumcision be counted for circumcision?
2:27 And shall not uncircumcision which is by nature, if it fulfill the
law, judge you, who by the letter and circumcision do transgress the law?
2:28 For he is not a Jew, which is one outwardly; neither is that circumcision,
which is outward in the flesh:
2:29 But he is a Jew, which is one inwardly; and circumcision is that of
the heart, in the spirit, and not in the letter; whose praise is not of
men, but of God.
3:1 What advantage then has the Jew? or what profit is there of circumcision?
3:2 Much every way: chiefly, because that to them were committed the oracles
3:3 For what if some did not believe? shall their unbelief make the faith
of God without effect?
3:4 God forbid: yes, let God be true, but every man a liar; as it is written,
That you might be justified in your sayings, and might overcome when you
3:5 But if our unrighteousness commend the righteousness of God, what shall
we say? Is God unrighteous who takes vengeance? (I speak as a man)
3:6 God forbid: for then how shall God judge the world?
3:7 For if the truth of God has more abounded through my lie to his glory;
why yet am I also judged as a sinner?
3:8 And not rather, (as we be slanderously reported, and as some affirm
that we say,) Let us do evil, that good may come? whose damnation is just.
3:9 What then? are we better than they? No, in no wise: for we have before
proved both Jews and Gentiles, that they are all under sin;
3:10 As it is written, There is none righteous, no, not one:
3:11 There is none that understands, there is none that seeks after God.
3:12 They are all gone out of the way, they are together become unprofitable;
there is none that does good, no, not one.
3:13 Their throat is an open sepulcher; with their tongues they have used
deceit; the poison of asps is under their lips:
3:14 Whose mouth is full of cursing and bitterness:
3:15 Their feet are swift to shed blood:
3:16 Destruction and misery are in their ways:
3:17 And the way of peace have they not known:
3:18 There is no fear of God before their eyes.
3:19 Now we know that what things soever the law said, it said to them
who are under the law: that every mouth may be stopped, and all the world
may become guilty before God.
3:20 Therefore by the deeds of the law there shall no flesh be justified
in his sight: for by the law is the knowledge of sin.
3:21 But now the righteousness of God without the law is manifested, being
witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ to
all and on all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:24 Being justified freely by his grace through the redemption that is
in Christ Jesus:
3:25 Whom God has set forth to be a propitiation through faith in his blood,
to declare his righteousness for the remission of sins that are past, through
the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be
just, and the justifier of him which believes in Jesus.
3:27 Where is boasting then? It is excluded. By what law? of works? No:
but by the law of faith.
3:28 Therefore we conclude that a man is justified by faith without the
deeds of the law.
3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes,
of the Gentiles also:
3:30 Seeing it is one God, which shall justify the circumcision by faith,
and uncircumcision through faith.
3:31 Do we then make void the law through faith? God forbid: yes, we establish
4:1 What shall we say then that Abraham our father, as pertaining to the
flesh, has found?
4:2 For if Abraham were justified by works, he has whereof to glory; but
not before God.
4:3 For what said the scripture? Abraham believed God, and it was counted
to him for righteousness.
4:4 Now to him that works is the reward not reckoned of grace, but of debt.
4:5 But to him that works not, but believes on him that justifies the ungodly,
his faith is counted for righteousness.
4:6 Even as David also describes the blessedness of the man, to whom God
imputes righteousness without works,
4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins
4:8 Blessed is the man to whom the Lord will not impute sin.
4:9 Comes this blessedness then on the circumcision only, or on the uncircumcision
also? for we say that faith was reckoned to Abraham for righteousness.
4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision?
Not in circumcision, but in uncircumcision.
4:11 And he received the sign of circumcision, a seal of the righteousness
of the faith which he had yet being uncircumcised: that he might be the
father of all them that believe, though they be not circumcised; that righteousness
might be imputed to them also:
4:12 And the father of circumcision to them who are not of the circumcision
only, but who also walk in the steps of that faith of our father Abraham,
which he had being yet uncircumcised.
4:13 For the promise, that he should be the heir of the world, was not
to Abraham, or to his seed, through the law, but through the righteousness
4:14 For if they which are of the law be heirs, faith is made void, and
the promise made of none effect:
4:15 Because the law works wrath: for where no law is, there is no transgression.
4:16 Therefore it is of faith, that it might be by grace; to the end the
promise might be sure to all the seed; not to that only which is of the
law, but to that also which is of the faith of Abraham; who is the father
of us all,
4:17 (As it is written, I have made you a father of many nations,) before
him whom he believed, even God, who vivifies the dead, and calls those
things which be not as though they were.
4:18 Who against hope believed in hope, that he might become the father
of many nations, according to that which was spoken, So shall your seed
4:19 And being not weak in faith, he considered not his own body now dead,
when he was about an hundred years old, neither yet the deadness of Sarah's
4:20 He staggered not at the promise of God through unbelief; but was strong
in faith, giving glory to God;
4:21 And being fully persuaded that, what he had promised, he was able
also to perform.
4:22 And therefore it was imputed to him for righteousness.
4:23 Now it was not written for his sake alone, that it was imputed to
4:24 But for us also, to whom it shall be imputed, if we believe on him
that raised up Jesus our Lord from the dead;
4:25 Who was delivered for our offenses, and was raised again for our justification.
5:1 Therefore being justified by faith, we have peace with God through
our Lord Jesus Christ:
5:2 By whom also we have access by faith into this grace wherein we stand,
and rejoice in hope of the glory of God.
5:3 And not only so, but we glory in tribulations also: knowing that tribulation
5:4 And patience, experience; and experience, hope:
5:5 And hope makes not ashamed; because the love of God is shed abroad
in our hearts by the Holy Ghost which is given to us.
5:6 For when we were yet without strength, in due time Christ died for
5:7 For scarcely for a righteous man will one die: yet peradventure for
a good man some would even dare to die.
5:8 But God commends his love toward us, in that, while we were yet sinners,
Christ died for us.
5:9 Much more then, being now justified by his blood, we shall be saved
from wrath through him.
5:10 For if, when we were enemies, we were reconciled to God by the death
of his Son, much more, being reconciled, we shall be saved by his life.
5:11 And not only so, but we also joy in God through our Lord Jesus Christ,
by whom we have now received the atonement.
5:12 Why, as by one man sin entered into the world, and death by sin; and
so death passed on all men, for that all have sinned:
5:13 (For until the law sin was in the world: but sin is not imputed when
there is no law.
5:14 Nevertheless death reigned from Adam to Moses, even over them that
had not sinned after the similitude of Adam's transgression, who is the
figure of him that was to come.
5:15 But not as the offense, so also is the free gift. For if through the
offense of one many be dead, much more the grace of God, and the gift by
grace, which is by one man, Jesus Christ, has abounded to many.
5:16 And not as it was by one that sinned, so is the gift: for the judgment
was by one to condemnation, but the free gift is of many offenses to justification.
5:17 For if by one man's offense death reigned by one; much more they which
receive abundance of grace and of the gift of righteousness shall reign
in life by one, Jesus Christ.)
5:18 Therefore as by the offense of one judgment came on all men to condemnation;
even so by the righteousness of one the free gift came on all men to justification
5:19 For as by one man's disobedience many were made sinners, so by the
obedience of one shall many be made righteous.
5:20 Moreover the law entered, that the offense might abound. But where
sin abounded, grace did much more abound:
5:21 That as sin has reigned to death, even so might grace reign through
righteousness to eternal life by Jesus Christ our Lord.
6:1 What shall we say then? Shall we continue in sin, that grace may abound?
6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
6:3 Know you not, that so many of us as were baptized into Jesus Christ
were baptized into his death?
6:4 Therefore we are buried with him by baptism into death: that like as
Christ was raised up from the dead by the glory of the Father, even so
we also should walk in newness of life.
6:5 For if we have been planted together in the likeness of his death,
we shall be also in the likeness of his resurrection:
6:6 Knowing this, that our old man is crucified with him, that the body
of sin might be destroyed, that from now on we should not serve sin.
6:7 For he that is dead is freed from sin.
6:8 Now if we be dead with Christ, we believe that we shall also live with
6:9 Knowing that Christ being raised from the dead dies no more; death
has no more dominion over him.
6:10 For in that he died, he died to sin once: but in that he lives, he
lives to God.
6:11 Likewise reckon you also yourselves to be dead indeed to sin, but
alive to God through Jesus Christ our Lord.
6:12 Let not sin therefore reign in your mortal body, that you should obey
it in the lusts thereof.
6:13 Neither yield you your members as instruments of unrighteousness to
sin: but yield yourselves to God, as those that are alive from the dead,
and your members as instruments of righteousness to God.
6:14 For sin shall not have dominion over you: for you are not under the
law, but under grace.
6:15 What then? shall we sin, because we are not under the law, but under
grace? God forbid.
6:16 Know you not, that to whom you yield yourselves servants to obey,
his servants you are to whom you obey; whether of sin to death, or of obedience
6:17 But God be thanked, that you were the servants of sin, but you have
obeyed from the heart that form of doctrine which was delivered you.
6:18 Being then made free from sin, you became the servants of righteousness.
6:19 I speak after the manner of men because of the infirmity of your flesh:
for as you have yielded your members servants to uncleanness and to iniquity
to iniquity; even so now yield your members servants to righteousness to
6:20 For when you were the servants of sin, you were free from righteousness.
6:21 What fruit had you then in those things whereof you are now ashamed?
for the end of those things is death.
6:22 But now being made free from sin, and become servants to God, you
have your fruit to holiness, and the end everlasting life.
6:23 For the wages of sin is death; but the gift of God is eternal life
through Jesus Christ our Lord.
7:1 Know you not, brothers, (for I speak to them that know the law,) how
that the law has dominion over a man as long as he lives?
7:2 For the woman which has an husband is bound by the law to her husband
so long as he lives; but if the husband be dead, she is loosed from the
law of her husband.
7:3 So then if, while her husband lives, she be married to another man,
she shall be called an adulteress: but if her husband be dead, she is free
from that law; so that she is no adulteress, though she be married to another
7:4 Why, my brothers, you also are become dead to the law by the body of
Christ; that you should be married to another, even to him who is raised
from the dead, that we should bring forth fruit to God.
7:5 For when we were in the flesh, the motions of sins, which were by the
law, did work in our members to bring forth fruit to death.
7:6 But now we are delivered from the law, that being dead wherein we were
held; that we should serve in newness of spirit, and not in the oldness
of the letter.
7:7 What shall we say then? Is the law sin? God forbid. No, I had not known
sin, but by the law: for I had not known lust, except the law had said,
You shall not covet.
7:8 But sin, taking occasion by the commandment, worked in me all manner
of concupiscence. For without the law sin was dead.
7:9 For I was alive without the law once: but when the commandment came,
sin revived, and I died.
7:10 And the commandment, which was ordained to life, I found to be to
7:11 For sin, taking occasion by the commandment, deceived me, and by it
7:12 Why the law is holy, and the commandment holy, and just, and good.
7:13 Was then that which is good made death to me? God forbid. But sin,
that it might appear sin, working death in me by that which is good; that
sin by the commandment might become exceeding sinful.
7:14 For we know that the law is spiritual: but I am carnal, sold under
7:15 For that which I do I allow not: for what I would, that do I not;
but what I hate, that do I.
7:16 If then I do that which I would not, I consent to the law that it
7:17 Now then it is no more I that do it, but sin that dwells in me.
7:18 For I know that in me (that is, in my flesh,) dwells no good thing:
for to will is present with me; but how to perform that which is good I
7:19 For the good that I would I do not: but the evil which I would not,
that I do.
7:20 Now if I do that I would not, it is no more I that do it, but sin
that dwells in me.
7:21 I find then a law, that, when I would do good, evil is present with
7:22 For I delight in the law of God after the inward man:
7:23 But I see another law in my members, warring against the law of my
mind, and bringing me into captivity to the law of sin which is in my members.
7:24 O wretched man that I am! who shall deliver me from the body of this
7:25 I thank God through Jesus Christ our Lord. So then with the mind I
myself serve the law of God; but with the flesh the law of sin.
8:1 There is therefore now no condemnation to them which are in Christ
Jesus, who walk not after the flesh, but after the Spirit.
8:2 For the law of the Spirit of life in Christ Jesus has made me free
from the law of sin and death.
8:3 For what the law could not do, in that it was weak through the flesh,
God sending his own Son in the likeness of sinful flesh, and for sin, condemned
sin in the flesh:
8:4 That the righteousness of the law might be fulfilled in us, who walk
not after the flesh, but after the Spirit.
8:5 For they that are after the flesh do mind the things of the flesh;
but they that are after the Spirit the things of the Spirit.
8:6 For to be carnally minded is death; but to be spiritually minded is
life and peace.
8:7 Because the carnal mind is enmity against God: for it is not subject
to the law of God, neither indeed can be.
8:8 So then they that are in the flesh cannot please God.
8:9 But you are not in the flesh, but in the Spirit, if so be that the
Spirit of God dwell in you. Now if any man have not the Spirit of Christ,
he is none of his.
8:10 And if Christ be in you, the body is dead because of sin; but the
Spirit is life because of righteousness.
8:11 But if the Spirit of him that raised up Jesus from the dead dwell
in you, he that raised up Christ from the dead shall also quicken your
mortal bodies by his Spirit that dwells in you.
8:12 Therefore, brothers, we are debtors, not to the flesh, to live after
8:13 For if you live after the flesh, you shall die: but if you through
the Spirit do mortify the deeds of the body, you shall live.
8:14 For as many as are led by the Spirit of God, they are the sons of
8:15 For you have not received the spirit of bondage again to fear; but
you have received the Spirit of adoption, whereby we cry, Abba, Father.
8:16 The Spirit itself bears witness with our spirit, that we are the children
8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ;
if so be that we suffer with him, that we may be also glorified together.
8:18 For I reckon that the sufferings of this present time are not worthy
to be compared with the glory which shall be revealed in us.
8:19 For the earnest expectation of the creature waits for the manifestation
of the sons of God.
8:20 For the creature was made subject to vanity, not willingly, but by
reason of him who has subjected the same in hope,
8:21 Because the creature itself also shall be delivered from the bondage
of corruption into the glorious liberty of the children of God.
8:22 For we know that the whole creation groans and travails in pain together
8:23 And not only they, but ourselves also, which have the first fruits
of the Spirit, even we ourselves groan within ourselves, waiting for the
adoption, to wit, the redemption of our body.
8:24 For we are saved by hope: but hope that is seen is not hope: for what
a man sees, why does he yet hope for?
8:25 But if we hope for that we see not, then do we with patience wait
8:26 Likewise the Spirit also helps our infirmities: for we know not what
we should pray for as we ought: but the Spirit itself makes intercession
for us with groanings which cannot be uttered.
8:27 And he that searches the hearts knows what is the mind of the Spirit,
because he makes intercession for the saints according to the will of God.
8:28 And we know that all things work together for good to them that love
God, to them who are the called according to his purpose.
8:29 For whom he did foreknow, he also did predestinate to be conformed
to the image of his Son, that he might be the firstborn among many brothers.
8:30 Moreover whom he did predestinate, them he also called: and whom he
called, them he also justified: and whom he justified, them he also glorified.
8:31 What shall we then say to these things? If God be for us, who can
be against us?
8:32 He that spared not his own Son, but delivered him up for us all, how
shall he not with him also freely give us all things?
8:33 Who shall lay any thing to the charge of God's elect? It is God that
8:34 Who is he that comdemns? It is Christ that died, yes rather, that
is risen again, who is even at the right hand of God, who also makes intercession
8:35 Who shall separate us from the love of Christ? shall tribulation,
or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:36 As it is written, For your sake we are killed all the day long; we
are accounted as sheep for the slaughter.
8:37 No, in all these things we are more than conquerors through him that
8:38 For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come,
8:39 Nor height, nor depth, nor any other creature, shall be able to separate
us from the love of God, which is in Christ Jesus our Lord.
9:1 I say the truth in Christ, I lie not, my conscience also bearing me
witness in the Holy Ghost,
9:2 That I have great heaviness and continual sorrow in my heart.
9:3 For I could wish that myself were accursed from Christ for my brothers,
my kinsmen according to the flesh:
9:4 Who are Israelites; to whom pertains the adoption, and the glory, and
the covenants, and the giving of the law, and the service of God, and the
9:5 Whose are the fathers, and of whom as concerning the flesh Christ came,
who is over all, God blessed for ever. Amen.
9:6 Not as though the word of God has taken none effect. For they are not
all Israel, which are of Israel:
9:7 Neither, because they are the seed of Abraham, are they all children:
but, In Isaac shall your seed be called.
9:8 That is, They which are the children of the flesh, these are not the
children of God: but the children of the promise are counted for the seed.
9:9 For this is the word of promise, At this time will I come, and Sarah
shall have a son.
9:10 And not only this; but when Rebecca also had conceived by one, even
by our father Isaac;
9:11 (For the children being not yet born, neither having done any good
or evil, that the purpose of God according to election might stand, not
of works, but of him that calls;)
9:12 It was said to her, The elder shall serve the younger.
9:13 As it is written, Jacob have I loved, but Esau have I hated.
9:14 What shall we say then? Is there unrighteousness with God? God forbid.
9:15 For he said to Moses, I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.
9:16 So then it is not of him that wills, nor of him that runs, but of
God that shows mercy.
9:17 For the scripture said to Pharaoh, Even for this same purpose have
I raised you up, that I might show my power in you, and that my name might
be declared throughout all the earth.
9:18 Therefore has he mercy on whom he will have mercy, and whom he will
9:19 You will say then to me, Why does he yet find fault? For who has resisted
9:20 No but, O man, who are you that reply against God? Shall the thing
formed say to him that formed it, Why have you made me thus?
9:21 Has not the potter power over the clay, of the same lump to make one
vessel to honor, and another to dishonor?
9:22 What if God, willing to show his wrath, and to make his power known,
endured with much long-suffering the vessels of wrath fitted to destruction:
9:23 And that he might make known the riches of his glory on the vessels
of mercy, which he had before prepared to glory,
9:24 Even us, whom he has called, not of the Jews only, but also of the
9:25 As he said also in Osee, I will call them my people, which were not
my people; and her beloved, which was not beloved.
9:26 And it shall come to pass, that in the place where it was said to
them, You are not my people; there shall they be called the children of
the living God.
9:27 Esaias also cries concerning Israel, Though the number of the children
of Israel be as the sand of the sea, a remnant shall be saved:
9:28 For he will finish the work, and cut it short in righteousness: because
a short work will the Lord make on the earth.
9:29 And as Esaias said before, Except the Lord of Sabaoth had left us
a seed, we had been as Sodoma, and been made like to Gomorrha.
9:30 What shall we say then? That the Gentiles, which followed not after
righteousness, have attained to righteousness, even the righteousness which
is of faith.
9:31 But Israel, which followed after the law of righteousness, has not
attained to the law of righteousness.
9:32 Why? Because they sought it not by faith, but as it were by the works
of the law. For they stumbled at that stumbling stone;
9:33 As it is written, Behold, I lay in Sion a stumbling stone and rock
of offense: and whoever believes on him shall not be ashamed.
10:1 Brothers, my heart's desire and prayer to God for Israel is, that
they might be saved.
10:2 For I bear them record that they have a zeal of God, but not according
10:3 For they being ignorant of God's righteousness, and going about to
establish their own righteousness, have not submitted themselves to the
righteousness of God.
10:4 For Christ is the end of the law for righteousness to every one that
10:5 For Moses describes the righteousness which is of the law, That the
man which does those things shall live by them.
10:6 But the righteousness which is of faith speaks on this wise, Say not
in your heart, Who shall ascend into heaven? (that is, to bring Christ
down from above:)
10:7 Or, Who shall descend into the deep? (that is, to bring up Christ
again from the dead.)
10:8 But what said it? The word is near you, even in your mouth, and in
your heart: that is, the word of faith, which we preach;
10:9 That if you shall confess with your mouth the Lord Jesus, and shall
believe in your heart that God has raised him from the dead, you shall
10:10 For with the heart man believes to righteousness; and with the mouth
confession is made to salvation.
10:11 For the scripture said, Whoever believes on him shall not be ashamed.
10:12 For there is no difference between the Jew and the Greek: for the
same Lord over all is rich to all that call on him.
10:13 For whoever shall call on the name of the Lord shall be saved.
10:14 How then shall they call on him in whom they have not believed? and
how shall they believe in him of whom they have not heard? and how shall
they hear without a preacher?
10:15 And how shall they preach, except they be sent? as it is written,
How beautiful are the feet of them that preach the gospel of peace, and
bring glad tidings of good things!
10:16 But they have not all obeyed the gospel. For Esaias said, Lord, who
has believed our report?
10:17 So then faith comes by hearing, and hearing by the word of God.
10:18 But I say, Have they not heard? Yes truly, their sound went into
all the earth, and their words to the ends of the world.
10:19 But I say, Did not Israel know? First Moses said, I will provoke
you to jealousy by them that are no people, and by a foolish nation I will
10:20 But Esaias is very bold, and said, I was found of them that sought
me not; I was made manifest to them that asked not after me.
10:21 But to Israel he said, All day long I have stretched forth my hands
to a disobedient and gainsaying people.
11:1 I say then, Has God cast away his people? God forbid. For I also am
an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:2 God has not cast away his people which he foreknew. Know you not what
the scripture said of Elias? how he makes intercession to God against Israel
11:3 Lord, they have killed your prophets, and dig down your altars; and
I am left alone, and they seek my life.
11:4 But what said the answer of God to him? I have reserved to myself
seven thousand men, who have not bowed the knee to the image of Baal.
11:5 Even so then at this present time also there is a remnant according
to the election of grace.
11:6 And if by grace, then is it no more of works: otherwise grace is no
more grace. But if it be of works, then it is no more grace: otherwise
work is no more work.
11:7 What then? Israel has not obtained that which he seeks for; but the
election has obtained it, and the rest were blinded.
11:8 (According as it is written, God has given them the spirit of slumber,
eyes that they should not see, and ears that they should not hear;) to
11:9 And David said, Let their table be made a snare, and a trap, and a
stumbling block, and a recompense to them:
11:10 Let their eyes be darkened, that they may not see, and bow down their
11:11 I say then, Have they stumbled that they should fall? God forbid:
but rather through their fall salvation is come to the Gentiles, for to
provoke them to jealousy.
11:12 Now if the fall of them be the riches of the world, and the diminishing
of them the riches of the Gentiles; how much more their fullness?
11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the
Gentiles, I magnify my office:
11:14 If by any means I may provoke to emulation them which are my flesh,
and might save some of them.
11:15 For if the casting away of them be the reconciling of the world,
what shall the receiving of them be, but life from the dead?
11:16 For if the first fruit be holy, the lump is also holy: and if the
root be holy, so are the branches.
11:17 And if some of the branches be broken off, and you, being a wild
olive tree, were grafted in among them, and with them partake of the root
and fatness of the olive tree;
11:18 Boast not against the branches. But if you boast, you bore not the
root, but the root you.
11:19 You will say then, The branches were broken off, that I might be
11:20 Well; because of unbelief they were broken off, and you stand by
faith. Be not high minded, but fear:
11:21 For if God spared not the natural branches, take heed lest he also
spare not you.
11:22 Behold therefore the goodness and severity of God: on them which
fell, severity; but toward you, goodness, if you continue in his goodness:
otherwise you also shall be cut off.
11:23 And they also, if they abide not still in unbelief, shall be grafted
in: for God is able to graft them in again.
11:24 For if you were cut out of the olive tree which is wild by nature,
and were grafted contrary to nature into a good olive tree: how much more
shall these, which be the natural branches, be grafted into their own olive
11:25 For I would not, brothers, that you should be ignorant of this mystery,
lest you should be wise in your own conceits; that blindness in part is
happened to Israel, until the fullness of the Gentiles be come in.
11:26 And so all Israel shall be saved: as it is written, There shall come
out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
11:27 For this is my covenant to them, when I shall take away their sins.
11:28 As concerning the gospel, they are enemies for your sakes: but as
touching the election, they are beloved for the father's sakes.
11:29 For the gifts and calling of God are without repentance.
11:30 For as you in times past have not believed God, yet have now obtained
mercy through their unbelief:
11:31 Even so have these also now not believed, that through your mercy
they also may obtain mercy.
11:32 For God has concluded them all in unbelief, that he might have mercy
11:33 O the depth of the riches both of the wisdom and knowledge of God!
how unsearchable are his judgments, and his ways past finding out!
11:34 For who has known the mind of the Lord? or who has been his counselor?
11:35 Or who has first given to him, and it shall be recompensed to him
11:36 For of him, and through him, and to him, are all things: to whom
be glory for ever. Amen.
12:1 I beseech you therefore, brothers, by the mercies of God, that you
present your bodies a living sacrifice, holy, acceptable to God, which
is your reasonable service.
12:2 And be not conformed to this world: but be you transformed by the
renewing of your mind, that you may prove what is that good, and acceptable,
and perfect, will of God.
12:3 For I say, through the grace given to me, to every man that is among
you, not to think of himself more highly than he ought to think; but to
think soberly, according as God has dealt to every man the measure of faith.
12:4 For as we have many members in one body, and all members have not
the same office:
12:5 So we, being many, are one body in Christ, and every one members one
12:6 Having then gifts differing according to the grace that is given to
us, whether prophecy, let us prophesy according to the proportion of faith;
12:7 Or ministry, let us wait on our ministering: or he that teaches, on
12:8 Or he that exhorts, on exhortation: he that gives, let him do it with
simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.
12:9 Let love be without dissimulation. Abhor that which is evil; hold
to that which is good.
12:10 Be kindly affectionate one to another with brotherly love; in honor
preferring one another;
12:11 Not slothful in business; fervent in spirit; serving the Lord;
12:12 Rejoicing in hope; patient in tribulation; continuing instant in
12:13 Distributing to the necessity of saints; given to hospitality.
12:14 Bless them which persecute you: bless, and curse not.
12:15 Rejoice with them that do rejoice, and weep with them that weep.
12:16 Be of the same mind one toward another. Mind not high things, but
condescend to men of low estate. Be not wise in your own conceits.
12:17 Recompense to no man evil for evil. Provide things honest in the
sight of all men.
12:18 If it be possible, as much as lies in you, live peaceably with all
12:19 Dearly beloved, avenge not yourselves, but rather give place to wrath:
for it is written, Vengeance is mine; I will repay, said the Lord.
12:20 Therefore if your enemy hunger, feed him; if he thirst, give him
drink: for in so doing you shall heap coals of fire on his head.
12:21 Be not overcome of evil, but overcome evil with good.
13:1 Let every soul be subject to the higher powers. For there is no power
but of God: the powers that be are ordained of God.
13:2 Whoever therefore resists the power, resists the ordinance of God:
and they that resist shall receive to themselves damnation.
13:3 For rulers are not a terror to good works, but to the evil. Will you
then not be afraid of the power? do that which is good, and you shall have
praise of the same:
13:4 For he is the minister of God to you for good. But if you do that
which is evil, be afraid; for he bears not the sword in vain: for he is
the minister of God, a revenger to execute wrath on him that does evil.
13:5 Why you must needs be subject, not only for wrath, but also for conscience
13:6 For for this cause pay you tribute also: for they are God's ministers,
attending continually on this very thing.
13:7 Render therefore to all their dues: tribute to whom tribute is due;
custom to whom custom; fear to whom fear; honor to whom honor.
13:8 Owe no man any thing, but to love one another: for he that loves another
has fulfilled the law.
13:9 For this, You shall not commit adultery, You shall not kill, You shall
not steal, You shall not bear false witness, You shall not covet; and if
there be any other commandment, it is briefly comprehended in this saying,
namely, You shall love your neighbor as yourself.
13:10 Love works no ill to his neighbor: therefore love is the fulfilling
of the law.
13:11 And that, knowing the time, that now it is high time to awake out
of sleep: for now is our salvation nearer than when we believed.
13:12 The night is far spent, the day is at hand: let us therefore cast
off the works of darkness, and let us put on the armor of light.
13:13 Let us walk honestly, as in the day; not in rioting and drunkenness,
not in chambering and wantonness, not in strife and envying.
13:14 But put you on the Lord Jesus Christ, and make not provision for
the flesh, to fulfill the lusts thereof.
14:1 Him that is weak in the faith receive you, but not to doubtful disputations.
14:2 For one believes that he may eat all things: another, who is weak,
14:3 Let not him that eats despise him that eats not; and let not him which
eats not judge him that eats: for God has received him.
14:4 Who are you that judge another man's servant? to his own master he
stands or falls. Yes, he shall be held up: for God is able to make him
14:5 One man esteems one day above another: another esteems every day alike.
Let every man be fully persuaded in his own mind.
14:6 He that regards the day, regards it to the Lord; and he that regards
not the day, to the Lord he does not regard it. He that eats, eats to the
Lord, for he gives God thanks; and he that eats not, to the Lord he eats
not, and gives God thanks.
14:7 For none of us lives to himself, and no man dies to himself.
14:8 For whether we live, we live to the Lord; and whether we die, we die
to the Lord: whether we live therefore, or die, we are the Lord's.
14:9 For to this end Christ both died, and rose, and revived, that he might
be Lord both of the dead and living.
14:10 But why do you judge your brother? or why do you set at nothing your
brother? for we shall all stand before the judgment seat of Christ.
14:11 For it is written, As I live, said the Lord, every knee shall bow
to me, and every tongue shall confess to God.
14:12 So then every one of us shall give account of himself to God.
14:13 Let us not therefore judge one another any more: but judge this rather,
that no man put a stumbling block or an occasion to fall in his brother's
14:14 I know, and am persuaded by the Lord Jesus, that there is nothing
unclean of itself: but to him that esteems any thing to be unclean, to
him it is unclean.
14:15 But if your brother be grieved with your meat, now walk you not charitably.
Destroy not him with your meat, for whom Christ died.
14:16 Let not then your good be evil spoken of:
14:17 For the kingdom of God is not meat and drink; but righteousness,
and peace, and joy in the Holy Ghost.
14:18 For he that in these things serves Christ is acceptable to God, and
approved of men.
14:19 Let us therefore follow after the things which make for peace, and
things with which one may edify another.
14:20 For meat destroy not the work of God. All things indeed are pure;
but it is evil for that man who eats with offense.
14:21 It is good neither to eat flesh, nor to drink wine, nor any thing
whereby your brother stumbles, or is offended, or is made weak.
14:22 Have you faith? have it to yourself before God. Happy is he that
comdemns not himself in that thing which he allows.
14:23 And he that doubts is damned if he eat, because he eats not of faith:
for whatever is not of faith is sin.
15:1 We then that are strong ought to bear the infirmities of the weak,
and not to please ourselves.
15:2 Let every one of us please his neighbor for his good to edification.
15:3 For even Christ pleased not himself; but, as it is written, The reproaches
of them that reproached you fell on me.
15:4 For whatever things were written aforetime were written for our learning,
that we through patience and comfort of the scriptures might have hope.
15:5 Now the God of patience and consolation grant you to be like minded
one toward another according to Christ Jesus:
15:6 That you may with one mind and one mouth glorify God, even the Father
of our Lord Jesus Christ.
15:7 Why receive you one another, as Christ also received us to the glory
15:8 Now I say that Jesus Christ was a minister of the circumcision for
the truth of God, to confirm the promises made to the fathers:
15:9 And that the Gentiles might glorify God for his mercy; as it is written,
For this cause I will confess to you among the Gentiles, and sing to your
15:10 And again he said, Rejoice, you Gentiles, with his people.
15:11 And again, Praise the Lord, all you Gentiles; and laud him, all you
15:12 And again, Esaias said, There shall be a root of Jesse, and he that
shall rise to reign over the Gentiles; in him shall the Gentiles trust.
15:13 Now the God of hope fill you with all joy and peace in believing,
that you may abound in hope, through the power of the Holy Ghost.
15:14 And I myself also am persuaded of you, my brothers, that you also
are full of goodness, filled with all knowledge, able also to admonish
15:15 Nevertheless, brothers, I have written the more boldly to you in
some sort, as putting you in mind, because of the grace that is given to
me of God,
15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering
the gospel of God, that the offering up of the Gentiles might be acceptable,
being sanctified by the Holy Ghost.
15:17 I have therefore whereof I may glory through Jesus Christ in those
things which pertain to God.
15:18 For I will not dare to speak of any of those things which Christ
has not worked by me, to make the Gentiles obedient, by word and deed,
15:19 Through mighty signs and wonders, by the power of the Spirit of God;
so that from Jerusalem, and round about to Illyricum, I have fully preached
the gospel of Christ.
15:20 Yes, so have I strived to preach the gospel, not where Christ was
named, lest I should build on another man's foundation:
15:21 But as it is written, To whom he was not spoken of, they shall see:
and they that have not heard shall understand.
15:22 For which cause also I have been much hindered from coming to you.
15:23 But now having no more place in these parts, and having a great desire
these many years to come to you;
15:24 Whenever I take my journey into Spain, I will come to you: for I
trust to see you in my journey, and to be brought on my way thitherward
by you, if first I be somewhat filled with your company.
15:25 But now I go to Jerusalem to minister to the saints.
15:26 For it has pleased them of Macedonia and Achaia to make a certain
contribution for the poor saints which are at Jerusalem.
15:27 It has pleased them truly; and their debtors they are. For if the
Gentiles have been made partakers of their spiritual things, their duty
is also to minister to them in carnal things.
15:28 When therefore I have performed this, and have sealed to them this
fruit, I will come by you into Spain.
15:29 And I am sure that, when I come to you, I shall come in the fullness
of the blessing of the gospel of Christ.
15:30 Now I beseech you, brothers, for the Lord Jesus Christ's sake, and
for the love of the Spirit, that you strive together with me in your prayers
to God for me;
15:31 That I may be delivered from them that do not believe in Judaea;
and that my service which I have for Jerusalem may be accepted of the saints;
15:32 That I may come to you with joy by the will of God, and may with
you be refreshed.
15:33 Now the God of peace be with you all. Amen.
16:1 I commend to you Phebe our sister, which is a servant of the church
which is at Cenchrea:
16:2 That you receive her in the Lord, as becomes saints, and that you
assist her in whatever business she has need of you: for she has been a
succorer of many, and of myself also.
16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
16:4 Who have for my life laid down their own necks: to whom not only I
give thanks, but also all the churches of the Gentiles.
16:5 Likewise greet the church that is in their house. Salute my well-beloved
Epaenetus, who is the first fruits of Achaia to Christ.
16:6 Greet Mary, who bestowed much labor on us.
16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners,
who are of note among the apostles, who also were in Christ before me.
16:8 Greet Amplias my beloved in the Lord.
16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus'
16:11 Salute Herodion my kinsman. Greet them that be of the household of
Narcissus, which are in the Lord.
16:12 Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved
Persis, which labored much in the Lord.
16:13 Salute Rufus chosen in the Lord, and his mother and mine.
16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers
which are with them.
16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas,
and all the saints which are with them.
16:16 Salute one another with an holy kiss. The churches of Christ salute
16:17 Now I beseech you, brothers, mark them which cause divisions and
offenses contrary to the doctrine which you have learned; and avoid them.
16:18 For they that are such serve not our Lord Jesus Christ, but their
own belly; and by good words and fair speeches deceive the hearts of the
16:19 For your obedience is come abroad to all men. I am glad therefore
on your behalf: but yet I would have you wise to that which is good, and
simple concerning evil.
16:20 And the God of peace shall bruise Satan under your feet shortly.
The grace of our Lord Jesus Christ be with you. Amen.
16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my
kinsmen, salute you.
16:22 I Tertius, who wrote this letter, salute you in the Lord.
16:23 Gaius my host, and of the whole church, salutes you. Erastus the
chamberlain of the city salutes you, and Quartus a brother.
16:24 The grace of our Lord Jesus Christ be with you all. Amen.
16:25 Now to him that is of power to establish you according to my gospel,
and the preaching of Jesus Christ, according to the revelation of the mystery,
which was kept secret since the world began,
16:26 But now is made manifest, and by the scriptures of the prophets,
according to the commandment of the everlasting God, made known to all
nations for the obedience of faith:
16:27 To God only wise, be glory through Jesus Christ for ever. Amen.